Revolutionary Thought         When the individuals that comprise the governing institution of a company no longer see the vernacular leave of the mint, [often] those whose inte stays atomic number 18 set apart watch to landher and fight for what they accept they argon due. And in utmost(a) instances, when the conflict spans years, drastic alteration is called for often resulting in a bloody laborious struggle. From the clump leaders emerge, the intelligent, the most powerful, and the angiotensin converting enzymes who howevert joint subscribe to the job done. In two of historys more(prenominal) rengeted revolutions, the French and Russian, two great thinkers pushed the revolution onward, Robespierre and Lenin, honourively.         Maximilien Robespierre was born(p) on may 6, 1758, the son of a lawyer in Arras. His life was prospering early on, being awarded a learning to the prestigious Louis-le-Grand College in Paris. Here he was prominent in his studies of philosophy and law, subsequently which he became a lawyer indeedce a judge. As a lawyer he be chiefly ugly people, and outraged the privileged assortes when he protested against regal absolutism and compulsory justice. Then the nonice of the summoning of the E submits General came out the people of Arras elected him to represent them in the Third E deposit. He became the leader of the Jacobins, the policy-making group in favor of the Revolution, and after devoted himself to the subject Assembly, the group responsible for the newly force constitution. He openly accepted the Declaration of the Rights of Man and the Citizen, the introduce to the constitution. He fought for prevalent suffrage, unrestricted admission to the National nurse and public offices. He opposed that which would restrict powers to fewer people, much(prenominal) as the royal forbid and also opposed racial and religious discrimination. He chokeed in the Natio nal Convention and more specifically the Com! mittee of e veryday Safety and its infamous tower of Terror, that slaughtered anything standing in the appearance of subversive progress, scourtually even he would fall victim to his own ideals.         Robespierre argues that the Roman/ Hellenic concept of virtue is the fundamental ruler of the democratic or popular government and this virtue comes from ones eff of their expanse and of its laws. If the people of a co-occurrence hold the common will as setoff priority, then the democratic reputation of government falls into place and is not forced. When nation and respect hold precedence over greed, laws be adhered to voluntarily. He goes on to say that the essence of the republic or of democracy is equating. adjust nine stems from these above principles. right-hand(a) confederacy is an equal society in which each member has the proper(ip) to their say in government and has an equal opportunity in life, based on merit, not of Old Regime noti ons uniform birth. It is a society in which the love and respect of the country and its laws foster a peaceful country, and when channelize is called for it is done so in an swell and democratic fashion.         Nikolai Lenin was born April 22, 1870 in a happy family of highly-educated and civilised parents. There was nothing extraordinary roughly his childhood that would depict the future subverter he would become. He was exceptionally intelligent, graduating first from high school, particularly gifted in sortical studies and at 16 he became an atheist. Two events lead to his revolutionary mould: first, the death of his father, who shortly before dying was exist by the government that feared public education; second, the hanging of his associate for conspiring to slay Emperor Alexander III. After some political password surrounding Lenin and his desire to study law at Kazan University, he was allowed to go ahead with his studies and later practiced as a lawyer. While a lawyer he stand for mainly the ! lamentableer classes, and he grew to hate the social bias of the well-grounded agreement. He became active among distinguished Marxists thinkers who unified in the alliance for the vie for the Liberation of the Working Classes, fighting under the catchword all power to the Soviets! [What is the Third Estate?, Sieyes]         Lenins Good high society is the anarchist communist society. Lenin says that democracy is not identical with bulk rule, rather it is a claim, which recognizes the subjection of the minority to the majority.
Here he points out that what people reserve come to accept as being democ racy, majority rule, is merely a tool for curtailment of the hammering class. Lenin takes this point further into the acres of capitalism: capitalist society is a democracy solely for the minority, for the possessing classes, who crush and classify the working classes from public political participation. The poor cannot afford the extravagance of taking time out from work to get involve with the political process. Rather they are qualify to their burdened work to make just enough to get by. But change does not come easy. Lenin reminds us that refine of an entire State does not come without violence, pitted in a class struggle. Progress does not march on a simple, smooth, and have path to greater and greater democracy No, progressive ripening that is towards Communism marches through the dictatorship of the proletariat. The proletariat essential crush its oppressors to free humanity from wage-slavery. The very nature of the state compromises social equality be cause those in it are above the rest and in that res! pectfore, there must not be a state if true Communism is to be had. When there is no divergence amongst the members of society in respect of their social intend of production, only then does the State leave and one can speak of freedom. Lenin believed the system to be blemish at its root- the system itself produced inequality that spurned further differences between the classes, and the system take to be destroyed and a have a go at it reversal of the class structure must be had for there to be true freedom. Â Â Â Â Â Â Â Â These men were two great revolutionary thinkers of very antithetic thought. Both fundamentally want equality, but the Leninist theory would have equality in the strictest sense- Communism, whereas Robespierre would have equality more along the lines of opportunity and allow merit to crack ones status. Which philosophy is correct will be argued for decades to come. If you want to get a full essay, order it on our website:
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